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Interviews with Current Issue Authors

Scottish Storytelling, Elvis, and Perfect Moments: Q&A with John Mercer

Swearing in EnglishOakland writer and actor John Mercer is a British expat from Leeds, in Yorkshire, who is a member of Berkeley’s Shotgun Players. He recently appeared on their Ashby Stage in Tom Stoppard’s Shipwreck and starred as Vladimir Nabokov in The Divine Game. His one-man show, Swearing in English: Tall Tales at Shotgun, directed by Christy Crowley, was set to premiere this month, but was postponed after he was diagnosed with viral encephalitis in May.

The rollicking, profound pieces in Swearing in English take readers on a wild ride, from Mercer quitting law after getting his degree (and taking acid) to sheep farming and herring fishing in Scotland to a cosmic encounter with Elvis in the Sierra to taking his son to spring training and trying to get an autograph from Barry Bonds. (Full disclosure: I copyedited the book for John, whom I met when our sons were on the same Oakland Little League team.)

The good news is that John’s health is improving. The bad news is that since he is unable to work, in the theater or at his day job as a cabinetmaker, he isn’t earning any money at the moment. As a way to support him during this difficult time, his publisher, 125 Records, is giving him 100 percent of the cover price ($15) of each copy purchased via its web site. (The book is also available for $18 at Pegasus Books in Berkeley and Oakland, or can be ordered from your local bookstore.)

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Finding the Right Note for Admired Works of Poetry: Q&A with Michael Zapruder

Pink ThunderMichael Zapruder’s recent album/poetry anthology Pink Thunder (Black Ocean, 64 pages, 22 audio tracks) combines the poetry of twenty-three poets—including Gillian Conoley, Dorothea Lasky, Mary Ruefle, and D.A. Powell—with Zapruder’s music to create songs that do not alter the original form of the poems. We talked with Zapruder via email about the process of putting poems to music, and collecting them for an album.

ZYZZYVA: Pink Thunder is an ambitious experiment mixing poetry with music. Can you explain how you came up with the idea for this record?

Michael Zapruder: I wanted to make songs from poems—without changing the poems—to see if there’s as much unexplored, great potential for songs as I think there is. Potential for songs to be very different from what we generally have come to expect them to be, and for those very different kinds of songs to not only be good but to still really feel like songs.

Also, I LOVE these poets, these poems, and the fundamental effort in which these works are engaged. These poems are trying to discover and express truths that really feel like truths to me. These poems say things like: “Then something strange happened. / His giant bald head rose into the window frame followed / by his one green eye, one blue eye, then his red / veined nose and finally his beard fuzzed mouth / which sang out in a clear human voice / I have been afraid of ever since.” That’s from the poem “Florida” by Travis Nichols. Or like: “and cold enough to trouble / the ghost in you still riding your bike / under pink hi fidelity thunder” from “Twenty Poems for Noelle” by my brother Matthew Zapruder.

I’ve always tried to make songs that feel like those words. I wondered what would happen if I just used the words themselves.

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Transcendence as Religious Experience: Q&A with Christopher Buckley

Christopher BuckleyChristopher Buckley is a poet, creative nonfiction writer, and editor. Throughout his long career, he has been a Guggenheim Fellow in Poetry and the recipient of four Pushcart Prizes, two NEA grants in poetry, and a Fulbright Award in Creative Writing. His nineteenth book of poetry—Varieties of Religious Experience (Stephen F. Austin State University Press)—will be published next month.

Varieties is a sincere exploration of meaning, in life and in all things. These poems ask questions about an individual’s place in the universe and about the existence of the universe itself. Written in language humble and wise, Varieties reflects on experiences both personal and universal. In his captivating voice, Buckley invites us to consider ideas of the mundane and the divine, ontology and epistemology, and what on earth we are here for.

Buckley, whose work is forthcoming in ZYZZYVA’s Spring 2013 issue, corresponded with us via email and answered some questions about his new collection of poems.

ZYZZYVA: The title of this collection raises the question, what does “religion” mean to you?

Christopher Buckley: The title of my book is borrowed/stolen from the famous and seminal book by William James, of course. I found it fit a longer poem I was writing about my mother’s death, the range of experiences surrounding it. I hit a spot where a number of classic titles suggested poems to me for the book: A Sentimental Education; Natural    Selection, Interpretation of Dreams, etc.

I then saw that the William James title would accommodate several ironies at work in the new collection, hence the title of the book.

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The West as ‘Lonely, Heartbreaking, Scary, Sacred’: Q&A with Rubén Martínez

Ruben-MartinezIn her 1985 book, Desert Passages: Encounters with the American Deserts, historian Patricia Nelson Limerick pondered the reactions to the desert from people such as Mark Twain, explorer and surveyor John C. Frémont, irrigation promoter William Ellsworth Smythe, and art historian John Van Dyke. In her introduction she writes, “While the actual landscape is of considerable importance in this story, the intellectual focus rests on the different appearance and meaning available to different viewers.”

That passage could describe the running theme of Rubén Martínez’s riveting new book, Desert America: Boom and Bust in the New Old West (Metropolitan Books). “The notion of the desert as a spiritual and healing place,” Martínez writes, “or Native land, or cowboy cool, or the big Empty—all these are supported by structures of feeling, by human history, by contradiction and desire.”

In Desert America, Martínez—an Emmy Award-winning journalist and a poet, and holder of the Fletcher Jones Chair in Literature and Writing at Loyola Marymount—allows his gaze to roam over the contemporary Southwest, including Joshua Tree in California, northern New Mexico, Marfa, Texas, and Arizona’s Tohono O’odham reservation. As he seeks differing interpretations of the American West in the 21st century, he deftly contextualizes the stories of “outsiders” and “locals” and their relationships to place—whether that’s the ritzy art scene in Marfa or a drug-plagued village in northern New Mexico. Along the way Martínez asks, “Who belongs here and who doesn’t?”

Wading into the economic, cultural, political, and racial divides of the new Southwest—and offering perceptive musings on how art, literature, history, and film create a framework for the idea of the mythic West—Martínez who is in search of traces of the authentic. Along the way he examines gentrification and the resulting displacement of local populations and how America’s recent economic turbulence has affected the region. “The story of the great American boom of the 2000s and its culmination in the Great Recession is told well as a Western,” Martínez explains.

We talked to Martínez in-depth via email about Desert America and its potent mix of reportage and memoir, and about the region the book attempts to gain a broader understanding of.

ZYZZYVA: Growing up as a boy in Los Angeles you formed your own “idea of the West.” How did popular culture, especially films and literature, infuse your vision of the West?

Ruben Martínez: I grew up in Hollywood’—literally on the edge of the actual place, within a few hundred yards of the locations of some of the earliest motion picture studios. My father worked at a print shop in the heart of Hollywood “stripping” negatives (as they said in the pre-digital days) for movie posters. My father was a huge film buff; he took me to revival houses to see the films of his youth—World War II flicks and Westerns. And of course in the late Sixties and early Seventies the TV was constantly on at home as well—the Marlboro Man and “Bonanza” and the occasional John Ford movie.

The intensity of Hollywood is how its representations rival and shape reality—the overlap, as it were, of reel and the real. The screened image took up plenty of space in our house, but the printed word wasn’t far behind. My mother is a poet and on the bookshelves were volumes of Neruda and Garcia Lorca, novels by Carlos Fuentes and Gabriel García Márquez. I grew up on the border between the screen of pop culture and serious literature and the idea of the writerly vocation. All this set up the way I would imagine the West, which I experienced both in TV and film and on our regular family vacations into the actual place. The tension between these imagined and lived spaces became kinetic for me when I took up residence in the desert for almost a decade beginning in the late 1990s.

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Coming Out of ‘Sleep’ and Back with ‘Rage’: Q&A with Adam Mansbach

Rage Is BackAs a novelist, Adam Mansbach had been doing all right. His Angry Black White Boy (Broadway) was named a best book of 2005 by the San Francisco Chronicle, and The End of the Jews (Spiegel & Grau) won a 2008 California Book Award. And although Mansbach now considers it among the fond embarrassments of his youth, even his 2002 debut, Shackling Water (Anchor), was good enough for Library Journal to liken him to James Baldwin. So it seemed like the last thing Mansbach needed to do was swerve into new literary territory, particularly the limited realm of children’s books which are actually for adults and are premised on Facebook jokes. But he just couldn’t stop himself from writing Go the Fuck to Sleep (Akashic), and couldn’t believe it became a sensational bestseller.

Nowadays, between taking up consequent opportunities (Sundance Screenwriters Lab fellowship, CBS sitcom pilot, Samuel L. Jackson-powered pro-Obama video), Mansbach still writes novels. His newest is Rage Is Back (Viking), summed up by its author with tender pride as “my magic-realist graffiti revenge novel.” As befits his musical affinities and his background as an MC, Mansbach has what you might call a hip-hop accent. Also, for a literary writer, he’s refreshingly unabashed about using profanity in conversation. On the phone a while ago, he chatted for a few minutes about his writing life.

ZYZZYVA: First, may we talk about your last book, and how its success affected you? 

Adam Mansbach: It’s certainly affected my career in a lot of ways. It was a lark. It was never something I anticipated. The way the book sells continues to amaze me. It’s given me confidence in my own crazy tossed-off ideas. Not that every joke I make is going to lead to anything. Sometimes a thing can be very visceral, and just work. On a practical level it has opened up a lot of opportunities. I’d been getting a lot of “We love it, but we’re not going to buy it.” But now they can slap on “New York Times bestselling author,” and that helps. Right now I’m really focused on Rage is Back. So it’ll be interesting to see whether the million people who bought Go the Fuck To Sleep will get into this. I’m being realistic. This kind of thing doesn’t carry over. That’s a frustration of mine. We support the project; we don’t do such a good job of supporting the artist.

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Documenting Life Amid the ‘Dragon’s Jaws’: Q&A with Thomas Alleman

“Leather Bar” (1986) by Thomas Alleman

From 1985 to 1988, photographer Thomas Alleman worked in a jimmy-rigged laundryroom-cum-darkroom to document the life, passion, and spirit of one of the most prominent and historic gay neighborhoods in the world—San Francisco’s Castro District—in the face of AIDS. His latest show, “Dancing in the Dragon’s Jaws: Gay San Francisco, 1985-1988,” runs at the Jewett Gallery in the San Francisco Main Library from December 1 though February 10. His photographs—stirring, necessary, and often deeply joyous—depict a brave set of San Franciscans propelled by a spirit that was unable to “be extinguished by something as dispassionate as a plague.” We spoke with the Los Angeles photographer over email about his work and his mission as a young photographer “accidentally” working in the midst of a growing crisis.

ZYZZYVA: Did you have a clear intention in your photographic approach during a time of real fear, silence, urgency, and stigma?

Thomas Alleman: Yes, I did have a clear intention. But it was more a pictorial, purely photographic intention, rather than an anthropological, historic ambition. I was well aware that we were experiencing a crisis of historic proportions, which would be remembered and lamented and studied for years to come, and that “ground zero” was the very community I was accidentally working in. A community, by the way, where a misunderstood, often reviled “sub-culture” had previously bloomed and thrived. So, any photographs anyone made under those circumstances were, and are, bound to be historically valuable and anthropologically revealing; I knew that, and that freed me from having to second-guess future historians. I lived in that culture because all my dearest friends did, and I photographed the events that my editors—who had a deeply nuanced understanding of what drove that culture—suggested I photograph. Given all that, I knew that my own mission was simply to photograph what was right under my nose, in a way that unconditionally reflected my personal vision, and then let history sort things out later.

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Death and Jealousy: Q&A with Strindberg Translator Paul Walsh

Paul Walsh

On the occasion of the centennial of Swedish writer August Strindberg’s death, San Francisco’s Cutting Ball Theater will be performing all five of Strindberg’s Chamber Plays (Storm, Burned House, The Pelican, The Ghost Sonata, The Black Glove) in repertory from October 12 to November 18. The production will feature new translations of the Chamber Plays by Paul Walsh, professor of Dramaturgy and Dramatic Criticism at the Yale School of Drama. ZYZZYVA talks with Walsh, whose new translations are available from Exit Press, about the Strindberg Cycle and Strindberg’s significance to the arts.

ZYZZYVA: How did you become a scholar and translator of Strindberg?

Paul Walsh: When I was doing a master’s at the University of Minnesota, I studied with a Strindberg scholar in the Scandinavian Department. I became enamored of Strindberg and his peculiar views of the world.

Z: How do you mean, peculiar?

PW: He strikes me as maniacal in his pursuit of an image or a vision or an idea. And this can lead to wonderfully peculiar observations about life and the world. His imagination is as unpredictable as his behavior. Later in life he seems to have been happy to cultivate these peculiarities—perhaps to avoid connecting with people or, who knows. Psychologists love to try to figure him out. His plays are notoriously and intentionally autobiographical, which is why the first generation of Strindberg scholarship was also biographical—finding resonances and references to his life in his work. Strindberg took the modernist caveat to “write what you know” very seriously and maybe even arranged his life to feed his fiction. In my thesis, I was looking at the notion of realism and history—Strindberg’s fascination with history throughout his career, the location of the real. He was interested in manufacturing stories out of the traditions and documents of the past.

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Big in Japan: Q&A with Ted Goossen and Motoyuki Shibata of “Monkey Business”

Published annually, the nascent literary journal Monkey Business connects an English-reading public—whose familiarity with modern Japanese literature may be limited to Haruki Murakami, Yukio Mishima, and Keiji Nakazawa—to a wide range of contemporary if not as well known Japanese writers.

The journal, supported by the Nippon Foundation and A Public Space, is the international offshoot of the same-name publication started in Tokyo in 2008. The second issue was published earlier this year, and just like the first volume, it is a delight. Translations of major authors and rising talents share space with work from established U.S. writers (Stuart Dybek, Rebecca Brown, Barry Yourgrau). There are poems and nonfiction, short stories and manga (including the Brother and Sister Nishioka’s otherworldly take on Kafka’s “The Hunger Artist”; in the inaugural issue, readers were introduced to the pair’s utterly distinct style in their version of another Kafka story, “A Country Doctor.”). And yes, there’s work from Murakami: a succinct, incisive essay on the craft of storytelling, in which he uses his books as examples. (Volume 1 featured an in-depth, candid interview with the author.)

Looking forward to next year when the journal’s third issue comes out (25 percent of all sales, by the way, go toward the Nippon Foundation/CANPAN Northeastern Japan Earthquake and Tsunami Relief Fund), we chatted via email about Monkey Business with editors Ted Goossen, a noted translator in Toronto who teaches Japanese literature and film, and Motoyuki Shibata, an esteemed Japanese scholar who teaches U.S. literature at the University of Tokyo and has translated Paul Auster, Thomas Pynchon, and Richard Powers.

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Writing from on the Road: A Q&A with Sister Spit’s Michelle Tea

Both sentimental and side-splittingly funny, Sister Spit: Writings, Rants & Reminiscence from the Road (Sister Spit/City Lights), is a collection of stories coming out this month from Michelle Tea’s legendary feminist performance art collective, which performs around the country with a featured group of talented feminist writers, beat-boxers and trapeze artists alike.

Told through a series of essays, drawings and diaries from various caravan contributors, Sister Spit is a sharp, sassy take on the tour experience. Reading it feels like taking a road trip with your best friends at their brightest, sans the backseat bickering and rest stop bathroom breaks. A quick read that’s endlessly entertaining, it’s an opportunity to eavesdrop on some of the best feminist writers and performers in the Bay Area.

ZYZZYVA spoke via email with Michelle Tea, the anthology’s editor, about everything from Sister Spit to Sleigh Bells to sub-par lodgings.

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A Frank Investigation of Her Family: Q&A with Paula Priamos

Paula Priamos

In her recent memoir, The Shyster’s Daughter (Etruscan Press; 250 pages), which was excerpted in ZYZZYVA 91, Paula Priamos investigates the death of her lawyer father and paints an unapologetic portrait of her family, with characters both perverse and loving.

Priamos peers into the motivations of her family members with a rare and enticing frankness that distinguishes her work from that of other memoirists. Beyond the title, Priamos hints at the type of story she’s about to tell in the first page with a description of her father, who’s phoning her. She can easily imagine him being “somewhere far sleazier” than from where he’s actually calling, a strip club. That call would turn out to be the last one he’d ever make to her.

ZYZZYVA talked with Priamos over e-mail about her memoir and her family.

ZYZZYVA: The hard-boiled narrative of The Shyster’s Daughter does not seek to definitively answer any questions about your father’s death, but your character does not accept the inevitability of this open-endedness until the end of the book. Where do you stand now, in terms of that acceptance? Did writing this memoir provide any catharsis?

Paula Priamos: Completing the memoir enabled me to better understand my father’s life and the mysterious way he died. If you read the book closely, my opinion of what happened is there in the narrative. I just didn’t want to make it so pronounced that it takes away from a reader’s interpretation of the events, because nothing is definitive except that he died hours after he called me one night, which is where I decided to start the book with the prologue.

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From Iguala to Los Angeles, the Making of a Writer: Q&A with Reyna Grande

Reyna Grande

Each year thousands of children are left behind as their parents cross the border into the United States looking for work. Often these children set out on journeys of their own in hopes of finding their parents. These terrifying treks, and their devastating effects on families, have been chronicled by others.

In 2006, journalist Sonia Nazario wrote a spellbinding account of a young boy’s trek from Honduras to the United States in Enrique’s Journey: The Story of A Boy’s Dangerous Odyssey to Reunite With His Mother. In 2009, the documentary film Which Way Home captured the plight of two young Ecuadorian boys crossing the U.S.- Mexico border “to pursue their dreams of having enough to eat.”

Reyna Grande’s remarkable story, The Distance Between Us: A Memoir (Atria Books, 336 pages) is a worthy successor to these previous immigration sagas. Grande chronicles her early life of dire poverty, following her father’s, then her mother’s departure for the United States; her illegal border crossing years later with her father; her tumultuous and painful early years in the United States; and her success as a writer and teacher.

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A Sexual Greed, Profound and Shallow: Q&A With Chloe Caldwell

There’s a matter-of-factness about Chloe Caldwell’s sexually uninhibited, confessional essays, Legs Get Led Astray (Future Tense Books). “I am the type of person who will give anything to anyone I feel I could love, ” Caldwell writes at one point.

Caldwell is young—her work reflects that—but that is not to say the writing is immaterial or inchoate. It’s what I would call a greedy, ugly kind of “young,” the kind that makes you wonder if we are most alive, in a monstrous way, when we’re being hideous and awful. We spoke to her over Facebook about her frank and voracious book and how it explores horniness, a very large and very small thing that is as profound as it is shallow.

ZYZZYVA: In the essay “Yes to Carrots,” you write about a lover who lived with his girlfriend, and how the exciting tension in the relationship was between you (side project) and the other woman (lover’s girlfriend). The flips you did with that triangle were fresh. I loved how you constantly referred to her, shared with her and competed with her. There were signs of her everywhere and she took center stage. The lines I obsessed on were: “I was a guest on your toilet,” “I sucked your boyfriend’s cock religiously” and “Thoughts of him made me crazy. Thoughts of you made me calm.” Can you say more about how you gave your hungers free flight in your essays?

Chloe Caldwell: The things I was totally possessed by (the other woman, the man I loved, sex, my mother) were the easier pieces to write. They were written because I couldn’t not write them. “Yes To Carrots” flowed more naturally than any other essay in the book, because I was so worried about that situation all the time, and was writing it in my head constantly. I was journaling about the love triangle so often, taking notes on it. The sentences you mentioned were not me trying to be crude but just cutting to the truth, being realistic. It hurt to admit both of those things. Neither are things I was proud of. But for the sake of the essays, I had to push myself and write the uncomfortable things. For readers to relate to my writing on a deep level, I had to get a little uncomfortable. When I’m uncomfortable, I’m doing my job as a non-fiction writer.

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