Latest Posts from the Blog

Claiming Her Origin and Her Life Apart From It: Gillian Conoley’s ‘Peace’

PeaceThe poems in Gillian Conoley’s Peace (Omnidawn, 112 pages) are characteristically spacious, speculative, full of breath and light. Drawing on a range of registers—the geographic and technologic, emotional and workaday—Conoley explores several categories of peace, broadly construed: the peace of armistice, of reflection, of liberation, of death. In her sparse, inventive lyric mode, Conoley weaves personal and political threads into an incantatory not-quite-narrative whose power lies in the gravid spaces between juxtaposed images and thoughts. It is in the emergent rhythms of “each euphoriant ephemery” that Peace finds its logic—and, perhaps, its peace.

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A Transgendered Youth’s Search for Self: Kim Fu’s ‘For Today I Am a Boy’

For Today I Am a BoyOver the past several years, the transgender perspective—once a marginal voice even within the LGBT community—has gradually emerged into the mainstream. In 2003, Jeffrey Eugenides’ novel Middlesex helped raise awareness of gender identity issues when it was awarded the Pulitzer Prize. Elsewhere, transgender actress Laverne Cox has found acclaim on a popular show, and actor Jared Leto recently won an Oscar for his depiction of a transgender woman.  Recognition is not tantamount to acceptance—for this, a long road still lies ahead—but Kim Fu has chosen an auspicious time for her first novel, For Today I Am a Boy (Houghton Mifflin Harcourt, 242 pages).

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All That Woe Out There: Rob Fitterman’s ‘No, Wait. Yep. Definitely Still Hate Myself.’

No Wait Yep“I am a genius of sadness,” reads a line from Robert Fitterman’s book-length poem, No, Wait. Yep. Definitely Still Hate Myself. (Ugly Duckling Presse, 80 pages). “I am a prism / through which sadness could be / Divided into its infinite spectrums.”

It’s as good a description as any of the book’s central premise: the appropriation of public articulations of loneliness and angst from blog posts, song lyrics, and ads, and the collaging of these excerpts, without context, in a relentless, eighty-page masterwork of Weltschmerz. Invariably first-person and homogenously histrionic, quotations give rise to an emergent “I” that is at once collective and personal. Mediated via Fitterman’s own curatorial bias, the speaker is simultaneously an individual and a univocal multitude, posting his pathos for all to see but incapable of finding succor in the near verbatim posts of others. Yet by applying to the passages an idiosyncratic, masculine affect, Fitterman makes the whole pastiche read like the work of one sad narcissist.

The book’s form borrows from James Schuyler’s “The Morning of the Poem,” a sixty-page epistolary poem that resembles a chapter of Ulysses: self-absorbed, associative, and lyrically beautiful, with a deictic duration far shorter than the time it takes to actually read. Like those of “The Morning of the Poem,” Fitterman’s lines increase gradually in length, with every other line indented, so that by the end, the poem has morphed into a monolithic paragraph without my even noticing. I am reminded of other authors in addition to Schuyler; Harold Jaffe’s found-text collection Anti-Twitter comes to mind, as does Ariana Reines’ Cœur de Lion, another book whose disarming candor makes me put it down intermittently to catch my breath and whisper “TMI.”

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What It Means to Be Alive and Dying at the Same Time: Jack Mueller’s ‘Amor Fati’

Amor FatiAmor Fati, a thick volume of new and selected poems from Beat affiliate and once San Francisco fixture Jack Mueller, truly lives up to its name (Lithic Press; 177 pages). “Love of fate,” as the title translates, appears in these pages in many forms: as contemplative acceptance, surly fatalism, awed joy. One moment pondering the nature of death, the next exuberantly describing a bird, Mueller vacillates between optimism and resignation as he moves between the registers of philosophical abstraction and concrete observation. Distinctly the work of an older writer, Amor Fati tackles almost exclusively cosmic questions—about mortality, love, and our relationship to language.

While the more lucid, imagistic poems are generally Amor Fati’s most memorable, the majority of the book consists in abstract, existential declaratives. “We live, love, marry, suffer / and more,” one poem reads, while another comprises only the sentence “There is no science / but the science of poetry.” Mueller explores logic and physics, tautology and eroticism, with the tenor of someone who has thought long and hard enough about these subjects to have finally arrived at something true—something like consensus between his various and often inharmonious selves. (“I am, by condition, complex,” he writes, affecting Whitman, “I argue tomorrow and today comes / like a small surprise.”) Even when his subject is moral or linguistic relativism—which is often—Mueller speaks with authority: “I am not myself / nor am I something / other.”

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The Need to Keep Maintaining Balance in Whom We Publish: ZYZZYVA’s VIDA Count

This week, VIDA, Women in Literary Arts, released its 2013 count results. Since 2010, the annual count compares the number of women to men published in major and respected national publications; importantly, the count also looks at the distribution of books by female and male authors that are reviewed, as well as the number of female versus male book reviewers.

Equality is ideal, not only for its own sake, but also for the sake of publishing the best journal possible. In every sense, it serves ZYZZYVA as much as any other journal to maintain a balance between male and female voices, both in print and online. Though for the most part we find that in the normal course of planning our issues our content is always nearly balanced, from time to time it takes the gentle guidance of the editorial hand to ensure that’s the case. And gently guide we do—with each issue, blog post, and event, we ask the questions that we feel every journal ought to ask: “Is this balanced, diverse, and compelling? Who is being heard? Who is not? Are we proud to share this with our readers?”

Zyzzyva VIDA pie chartTo that end, we are indeed pleased to share how our numbers compare to those of other publications examined by VIDA. We are committed to maintaining and improving this balance this year, and in the years to come.

And to provide further transparency, here are the results of our own in-house audit of our print issues over the last three years (representing the efforts of our current editorial team since January 2011).

2011 Totals:
51 total
Women: 22
Men: 29

2012 Totals:
64 Total
Women: 25
Men: 38

2013 Totals
61 Total
Women: 32
Men: 29

Although we published more women authors in 2012 than we did in 2011, the percentage slipped in 2012 mainly due to an imbalance in our Spring issue. While there is bound to be some movement in these numbers from one issue to the next, we’d much prefer to see nothing more disparate than a 60/40 split, and have been, and will continue to be attentive.

In our upcoming 100th issue (due out this April), we’ll celebrate an abundance of formidably talented contemporary women writers with a powerhouse lineup: new essays by Rebecca Solnit, Katie Crouch, and Edie Meidav; fiction by Elizabeth Tallent, Michelle Latiolais, and Erika Recordon; and poetry from Kay Ryan, Valerie Bandura, and Michelle Patton.

In VIDA’s efforts to recognize those publications that value a balance among contributors, we hope they will help bring attention and support to those publishers (including small publishers like ZYZZYVA) who strive for such balance, year after year.

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Translating Horror: Hassan Blasim’s ‘The Corpse Exhibition and Other Stories of Iraq’

The Corpse Exhibition To translate may be “to turn from one language into another.” But there is another meaning—to “remove from one place to another”—the underlying current being that the felicitous translation is not merely one of technical and semantic moves. Translation, as Borges’ “Pierre Menard, Author of the Quixote” purports as much as lampoons, is an act of rewriting for a culture with a wholly different epistemic, lexical, and historical foundation. Those things that revolve around and jut forth through the translated text— from editorial interjections and the frameworks of the material book to a culture’s sensibilities and history—render the text as a protean force shifting among its many allegiances.

Yet at the root of every translation is an awareness of inherent impossibility, a situation where something like Pound’s logopeiea (“the dance of intellect among words”) stops when one flits outside an author’s aesthetic realm. Faced with the buttressing sentences of Raymond Roussel’s story “Parmi les Noir”—“Les lettres du blanc sur les bandes du vieux billard…” (The white letters on the cushions of the old billiard table), “Les lettres du blanc sur les bandes du vieux pillard…” (The white man’s letters on the hordes of the old plunderer)—even the most inventive translator could only restate the French with an underlining gloss explaining the movement between “billard” and “pillard.” Aesthetic recalcitrance is so firmly rooted in the original text that a translated version does not give itself up to the individually, historically, and lexically formed subjectivity of any new context.

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Troubled & Young, But That’s O.K.: Adam Wilson’s ‘What’s Important Is Feeling’

What's Important Is FeelingWhat’s Important Is Feeling (Harper Perennial, 198 pages), the new collection of short stories by Adam Wilson, begins with a few lines from Denis Johnson’s poem “Enough”: “as if we held in the heavens of our arms/not cherishable things, but only the strength/ it takes to leave home and then go back again.”

The push and pull of home—the fear of arriving unchanged, still incomplete—is an ever-present theme throughout Wilson’s fiction. His first novel, Flatscreen, told the story of Eli Schwartz, a stoner in his early 20s who lives at his parents’ house in a ritzy Massachusetts suburb, a young man without the drive to leave or to interact with the world. Many of the protagonists in What’s Important Is Feeling are similarly glum, dark-humored, and pill-addicted, but Wilson succeeds as he did in Flatscreen in giving them depth.

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An ‘Almanac’ of Family, Legacy, and the Rural World: Q&A with Austin Smith

Austin Smith Almanac (96 pages; Princeton University Press) is the first full-length book of poems by Austin Smith, a Wallace Stegner Fellow in fiction at Stanford University. His poetry has been published in ZYZZYVA (Issue No. 83 and forthcoming in Issue No. 100), The New Yorker, The Sewanee Review and other places. Recently, his fiction has appeared in The Kenyon Review and Glimmer Train.

In his collection, which was selected by Paul Muldoon for the Princeton Series of Contemporary Poets, Smith explores Midwesten scenes—of bait shops, county fairs, abandoned silos and barns where cows are giving birth—in narrative poems which are as remarkable for the shining particularity of their imagery as for their compassion for the lives chronicled within. Almanac is infused with a nostalgic yearning for a world that is being destroyed, so that there is a dearness to these poems even when they’re at their most darkly comic or surreal.

I met Smith in 2011 at the University of Virginia, where he was a classmate of mine in the MFA program studying poetry. Recently, I caught up with him via e-mail about the writing life, what it means to have “spent the first eighteen years of my life on the same three hundred acre farm in northwestern Illinois,” and Almanac.

ZYZZYVA: Almanac opens with “The Silo,” a poem that enacts in microcosm many of the themes of the collection, prime among them family, legacy and the steady destruction of the natural world and with it the fading of traditional practices. What do you think it is about poetry as a medium that lends itself to speaking about loss?

Austin Smith: I’m glad that those themes come through in “The Silo.” They are certainly the themes that continue to obsess me.

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The Lone Survivor Bears Witness to Atrocity: Jessica Bozek’s ‘The Tales’

the_tales_jessica_bozek_front_coverThe Tales by Jessica Bozek (Les Figues Press, 78 pages) consists mostly of prose poems from a variety of first-person narrators, all on the subject of a fictional genocide known as “Operation Sleep.” Inspired largely by the literature of witness, on which she based a seminar at Boston University called Reading Disaster, Bozek tells the grim story of a land whose citizens die en masse upon a visitation from a soldier who hails from a powerful nation and is fluent in the local tongue. When the soldier speaks, the people of the land sink into the earth—except one, known as the Lone Survivor, who alone remains to tell the tale. Poly-vocal and formally hybrid, The Tales combines the language of contemporary politics with that of age-old myths, post-colonial thought, and heartbreaking testimony, to construct a parallel world that is at once strange and strikingly familiar.

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The Rewards (and Risks) of the Difficult: Ben Marcus’s ‘Leaving the Sea’

Leaving the SeaBen Marcus is a man who prefers not to put things too easily. Since his first book was published almost twenty years ago—The Age of Wire and String, a collection of stories that could have also been prose poems or even guides to some other plane—Marcus has carved a career out of writing complex, formally inventive fictions that seem to confuse just as many readers as they impress. In 2005, after Harper’s published an essay in which Marcus defended difficult and experimental fiction from the likes of Jonathan Franzen and the Atlantic Monthly’s B.R. Myers, Marcus became an unofficial spokesperson—some might even say a symbol—for writing that was innovative, demanding, and different from the mainstream. “If you happen to be interested in the possibilities of language,” Marcus wrote, “if you appreciate the artistic achievements of others but still dream for yourself, however foolishly, that new arrangements are possible, new styles, new concoctions of language that might set off a series of delicious mental explosions—if you believe any of this, and worse, if you try to practice it, you are an elitist. You hate your audience, you hate the literary industry, and you probably hate yourself. You stand not with the people, but in a quiet dark hole, shouting to no one.”

This said, many were surprised when, in 2012, Marcus came out with his most accessible work to date, The Flame Alphabet. Adhering mostly to the rules of linear narrative, complete with a cast of characters and a suspenseful plot, it marked a stylistic shift away from his earlier books. Marcus’s usual themes (family, language, metaphor) are still present, as is the particular strangeness of his world, but both the fierce experimental wordplay and the emphasis on an unconventional structure were tamped down. So with the release of his latest story collection, Leaving the Sea (Knopf, 271 pages), a question lingering among his fans was, will Marcus continue down this path, or will he return to his more experimental roots? The answer, as it turns out, is, Yes.

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We Want What Language Won’t Do: Dean Rader’s ‘Landscape Portrait Figure Form’

Landscape Portrait Figure FormThere’s a little room adjacent to the Djerassi Gallery of the San Francisco Museum of Modern Art in which, during the Paul Klee at SFMOMA exhibit in 2011, several of Klee’s small drawings and sketches hung. While the main gallery—spread with bright, prismatic paintings on large canvases—was overwhelming, the little annex was quieter and still, its pictures more thoughtful and muted. It was a place to ponder and absorb the dazzling content and heady theory of Klee’s works, a place for the emergent patterns of thought and art to coalesce and make themselves known.

Dean Rader’s new chapbook, Landscape Portrait Figure Form (Omnidawn Publishing, 46 pages), is a lot like that little room: it’s small, reflective, and haunted by Paul Klee. As we learn from the Notes, a few of the book’s poems were inspired by that very exhibit at SFMOMA, and several are ekphrases based on particular paintings: Ad Marginem, Angelus Nous, Man in Love. Klee’s writings feature as prominently as his visual art; the chapbook’s title refers to concepts from Klee’s lectures on modern art and pictorial studies, which, according to Rader, “sound very much like poetic theory.” Even those poems not based on particular works of art employ painterly terminology and visual schematics to contribute to an ongoing dialogue between literary and graphic media. There are self-portraits, sequences, triptychs, and choose-your-own-adventure poems, whose sharp, uncanny imagery punctuates abstracter philosophical musings. There’s an elegy for Adrienne Rich and a poem starring Frog and Toad. There’s even a poem written as a Wikipedia article, which ZYZZYVA published last year along with several other poems from the collection.

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Putting to Verse a Childhood Spent with Barnabas Collins: Q&A with Tony Trigilio

(photo by Jacob S. Knabb)

(photo by Jacob S. Knabb)

The Complete Dark Shadows (of My Childhood): Book 1 (BlazeVOX; 104 pages) is a batty new book-length poem from Chicago poet Tony Trigilio that takes as its inspiration the ’60s Gothic soap opera, Dark Shadows. Since he watched the series as a child with his mother, Trigilio has been haunted by the series’ vampiric hero, Barnabas Collins, whose compulsive bloodlust fostered a host of neuroses in the young poet. In an effort to face his demons, compose his memoirs, and keep alive the memory of his mother—all the while combining elements of kitsch, ekphrasis, and new formalism—Trigilio writes one sentence for each of the 1,225 episodes of Dark Shadows, which he then enjambs into series of couplets. Book 1, comprising episodes 210 through 392, is the first installation of the project. By turns comic and heartrending, lyric and absurd, The Complete Dark Shadows (of My Childhood) collages elements from dreams, memories, and pop-culture into a strangely compelling portrait of the little boy who turned into Tony Trigilio. We interviewed Trigilio about his new book via email.

ZYZZYVA: I want to start by asking how this book came about. You mention that David Trinidad sent you the link to the boxed set on Amazon, but I wonder if you had conceived of the project before then—if systematically revisiting Dark Shadows was a task you knew would be necessary for creative and psychological growth?

Tony Trigilio: David’s soap opera epic, Peyton Place: A Haiku Soap Opera, is a direct inspiration for my book. He’s a very close friend, and we regularly exchange and critique each other’s poems. As we talked about his Peyton Place haiku—he wrote one haiku for every episode of Peyton Place—we occasionally found ourselves on tangents about the Dark Shadows fixations that haunted me as a child. He encouraged me to write about them, and the idea for the poem took off from there. I felt I couldn’t just respond to individual episodes or scenes or images. Instead, I had to write about the show in its totality. The only way to do this was to watch every minute of every episode—one sentence per episode, trusting the ekphrastic mode to guide the poems where they needed to go autobiographically.

Sounds great, but here’s where I nearly went off the rails: I thought Dark Shadows only consisted of 300-400 episodes when I started the project, and I didn’t realize until I was 38 episodes into the project that the show actually lasted for 1,225 episodes. Watching over a thousand episodes of a soap opera seemed too outrageous to even imagine. So I decided to try to imagine it. After all, I had only written 38 sentences at this point in the project, which made me feel like the poem could absorb any kind of radical change in my method. I really hadn’t become attached to anything structural in the poem yet, except working from sentence-based phrasing and breaking the lines into couplets, and then concluding each segment of the poem with a final, one-line stanza. The poem became a kind of impossible object once I realized I had committed to 1,225 sentences. And I loved how this change in plans introduced a new tension in my writing process, forcing a collision between my fixations on the minute particulars of language-making and the patience required for writing as an act of radical endurance.

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