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Conveying the Brilliance and the Chaos of a True Genius: John Neumeier’s ‘Nijinsky’

Lloyd Riggins as Nijinsky dancing as Petrouchka in John Neumeier's "Nijinsky" (photo by Erik Tomasson)

Lloyd Riggins as Nijinsky dancing as Petrouchka in John Neumeier’s “Nijinsky” (photo by Erik Tomasson)

A few people straggled almost unnoticed onto the stage of the War Memorial Opera House before the house lights had dimmed, and they began to talk. Even before the dancing had begun, their presence was an announcement that one had better not expect to see a traditional narrative ballet that opening night. However, the ambition to create a piece that comes close to the innovative prowess of its subject—Vaslav Nijinsky—would require more than an opening gimmick. Nijinsky is still one of dance’s towering figures, and one of the very few who merit the term “genius” both as a performer and a choreographer, blessed with abilities of the practitioner and the visionary. This is the man who envisioned a young faun as a masturbating nymph-chaser, and disguised a ménage à trois as an innocent game of tennis between two women and a man (and that was the cleaned-up version; his original idea was for an all-male cast and even less ambiguity). His ballets incited riots and still look modern today, while other examples of innovative and even revolutionary art softens and grows quaint with time.

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Reading Music

Hector Berlioz’s Symphonie Fantastique is one of the great examples of program music, which means notes, not words, are the storytellers. The story here is a lurid one of opium induced reveries and unrequited love that descends into murder, execution, and hell. I heard it for the first time in junior high school, back when music appreciation was considered a part of a public school’s core curriculum and stories of opium and sin didn’t trigger over-protective hysteria in the PTA. The work became the first piece of classical music I could recognize, despite the fact that music of all kinds (but not Symphonie Fantastique) was ubiquitous in my house growing up. I haven’t heard the work since my son studied it at his own school over ten years ago, nor did I listen to it very much in the many years prior. Still, I can easily hum the piece’s major theme—its idée fixe—recall its unusual instrumentation, and tell the story.

I’ll never know if the music, without the narrative, would have been as compelling. Having heard the tale and been shown in the score where certain events are “told,” I cannot separate the music of Symphonie Fantastique from images of the warped waltz, the walk to the scaffold, or the Witch’s Sabbath. When you attach words to music it is magnified in the same ways pictures enrich words. But I’ve often read books where my image of a main character doesn’t match the one the graphic designer decided to put on the cover. Can branding a piece of music with a story be equally limiting?

Abstract music does not tell a story but that doesn’t mean it can’t contribute toward an inner narrative. As a former flutist, playing was an alternative form for me of speaking a feeling or relating a sensation. When I was in college, I played in the orchestra that accompanied a performance of Bach’s great choral work, his St. Matthew Passion. The work includes a beautiful duet between flute and the alto soloist. We were performing in a gothic cathedral whose gloominess had settled over me like a shroud. The vocalist was my voice teacher who had no fondness for me nor I for her. Yet by the end of the duet, I had become the music and, in becoming the music, had no defense against anything that might harm me. Music leaves me vulnerable.

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The Outlaw Barney Rosset

Because my brother Howie and I collected comics as poor kids in the Bronx, hoping to score a prized first edition of, say, Avengers #4 (which heralded the return appearance of Captain America) or Amazing Fantasy #15 (containing the origin of Spiderman) we haunted the sleazy second hand bookstores around the Bronx of the 1960s, dark moldy storefronts stacked with boxes full of lurid paperbacks and stag mags.

In such a shop, I found a wooden grapefruits crate containing back issues of a magazine called Evergreen Review, edited and published by one Barney Rosset.

Fred Jordan, the other name prominently displayed on the magazine’s masthead, bore the intimidating title of Managing Editor. The small print somewhere described the review as an offshoot arm of a publishing house: Grove Press.

I bought a pile of Evergreens for a dime apiece, hauled them home in a shopping bag and stretching out on the cot that served as my bed poured over the black and white pages, little understanding what I read, mostly impressed by  the authors’ exotic high-sounding names—Jack Kerouac, Samuel Beckett, Eugene Ionesco, William S. Burroughs, Vladamir Nabokov.

I aspired to write and  would have given at least one eye, possibly an arm, to appear in the pages of such a periodical. But, published in Manhattan, the distance between the offices of Evergreen/Grove Press/Barney Rosset and my Last Exit to Bronx neighborhood was like that between Cape Canaveral and Venus.

Nevertheless, decades later, and despite enough misadventures to fill the pages of several books (which in time they would), somehow I found myself sitting as an invited guest in the Fourth Avenue walk-up loft of the very same Barney Rosset (and his lovely wife, Astrid) whose magazine I had held in my hands as a child.

The journey to the Rossets has been one fraught with improbabilities. My anthology, The Outlaw Bible of American Poetry, had just appeared, containing a poem from Barney, as well as his picture. And just days before, Fred Jordan—the very same whose name had appeared as Managing Editor of Evergreen Review (and now, decades later, head of his own house, Fromm International, an imprint distributed by FSG) had acquired my memoir Jew Boy for hardcover release, which Barney later published in paperback on his Foxrock imprint.

I had by these and other weirdly karmic routes, arrived on Barney’s sofa, and now sat directly across from the famed publisher.

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San Francisco Opens a Walk-In Human Cloning Agency

For millennia people have struggled to craft the human form in materials from clay to silicone. But while there have been some popular hits such as Michelangelo’s David, nothing in the world’s museums shows the subtlety to be seen in the living body. In our scientifically advanced society, the optimal way to create a portrait is to clone the human subject.

Conventional genetic cloning is technically problematic, but only because cloners apply antiquated genetic concepts. Recently biologists have learned that the genes you inherit don’t determine who you become. What matters is which genes are expressed, and gene expression depends on your environment. Epigenetics takes into account environmental factors from diet to pollutants. By evaluating these factors and replicating them, I’m pioneering the field of epigenetic human cloning.

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America’s Westernmost Indie Bookstore: Talk Story on the Garden Isle

Along Hanapepe Road in Hanapepe, Kaua’i—a town as wet as it is green—the storefronts this August morning are still shaded; it’s too early for anyone but tourists. Besides the rare interruption of a passing car, movement is confined to two locations: a cafe selling wraps named after punk bands (and also where someone has scrawled in Sharpie on a bathroom wall “LEVON RIP 4/19/12,” a reference to the late drummer of The Band) and the local bookstore. Talk Story, which derives its name from the Hawaiian slang for casual conversation, establishes its noteworthiness immediately: “THE WESTERN-MOST INDEPENDENT BOOKSTORE OF THE UNITED STATES” is spelled out in white paint across its eaves.

If Manifest Destiny was a rowdy, winner-take-all odyssey westward, Talk Story is its antithesis. Behind its barn-like front, replete with a porch, is a river that winds to the Pacific; the red-trimmed structure itself seems as much a fixture of the landscape as the boulevard. Age has something to do with it—the building, originally painted entirely red, was erected by the Yoshiura family in 1925 and served as a grocery store for decades. The gravel parking lot leads straight to the store’s wooden planks, atop which sit rows of bookshelves (some from a now-shuttered Borders), crates of texts by local authors, a stone Buddha, and chunks of wood inscribed with bibliophilic phrases. “Reading takes the mind to places your body cannot go,” declares a block carved with palm trees.

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Who’s Afraid of ‘Khirbet Khizeh’?

A few years ago, blogging for another consonant-heavy literary magazine, I put my Comparative Literature degree to use in compiling a series of reading lists (Readings for Revolution and Readings for the Next Intifada, for example) composed to serve as introductions to various countries and conflicts in the Middle East. Since then, I’ve done my best to keep up with recent trends in Hebrew and Arabic literature and have discovered a couple writers who might merit a revision of said lists (the Libyan novelist Hisham Matar, for example). But it has been a long time since I came across a book that helped me see the Middle East with fresh eyes. It has been a long time since I’ve read a novel as searing and immediate as S. Yizhar’s Khirbet Khizeh. It’s particularly amazing that the book remains so urgent more than sixty years after it was first published, in the aftermath of the 1948 war known to Israelis as the War of Independence and to Palestinians as al-Nakba.

In his afterward to the book’s English translation, Hebrew University professor David Shulman writes that “Khirbet Khizeh is a canonical text, a masterpiece of modern Hebrew prose and, in theory, still an optional part of the standard curriculum in Israeli high school.” A lyrical, meditative account of one of the most important and mythologized moments in Israeli history, the novel echoes with sounds of Babel, Joyce, and the prophets. Take, for example, the unflinching honesty of this passage, in which the narrator and his army unit enter a Palestinian village called Khirbet Khizeh.

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Exhilaration for Days: Alvin Ailey American Dance Theater at Zellerbach Hall

Ohad Naharin's "Minus 16," performed by Alvin Ailey American Dance Theater (photo by Paul Kolnik)

The experience of attending an Alvin Ailey American Dance Theater performance is slightly different from that of most other dance company productions. The audience is more diverse both in age and race, and often treats the performance not as a spectacle to sit still and watch in reverent silence, but as a series of invitations and provocations, a sort of call-and-response with movements and shouts, spontaneous applause, and whistling. That was true the first time I saw them perform at New York’s venerable City Center, and even more so earlier this month at Zellerbach Hall, as part of the Cal Performances season. Even before the performance started, there was a buzz in the air—a joviality in the ticket line and loquaciousness among the already-seated that usually only precedes the performance of a particularly famous dancer, a Carlos Acosta or Sylvie Guillem.

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Righteous Passion: S.F. Ballet’s Program 3 — ‘Trio,’ ‘Animaux,’ and ‘da Rimini’

San Francisco Ballet in Possokhov's "Francesca da Rimini" (photo by Erik Tomasson)

Helgi Tomasson, the San Francisco Ballet’s artistic director and principal choreographer, combined elements of modern and classical ballet to create “Trio,” set to Tchaikovsky’s Souvenir de Florence. While much of the ballet recalls the aggrandized ballroom prancing one sees so often, softened arm positions and unusual footwork modernized the movements. The women’s richly autumnal-colored dresses, though shaped like a slightly less stiff version of the lampshade skirt (ballet’s frumpiest costume), were slit to the hip, and allowed a leg to swing out in many steps and kept the piece from looking as primly traditional as it might have otherwise. But while the first and third movement of “Trio” seemed trapped in a sort of generalized exuberance, the middle piece offered a heartbreaking, and ambiguous, drama.

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Dressing the Parts: S.F. Ballet’s Program 2 — ‘Chroma,’ ‘Beaux,’ and ‘Number Nine’

San Francisco Ballet in Mark Morris's "Beaux" (photo by Erik Tomasson)

The San Francisco Ballet’s Program 2, which finished its run late last month, started strong. Wayne McGregor’s “Chroma” — one of three works making up the program — looked more like contact sport than ballet, an effect strengthened by the horn-and percussive-heavy, action-film score by Joby Talbot and Jack White III. MacGregor was not trained in classical ballet, and his choreography diverges from the classical in several refreshing ways. Ballet’s traditional “lift”—the illusion that the dancers do not share our subjection to the laws of gravity—was tossed out. The dancers seemed to revel in their weightiness, often moving in ways emphasizing horizontal rather than vertical lines. Pas de deux resembled the alternately combative and aggressive sexual grappling between equally powerful forces, rather than the stylized chivalry of the traditional male-female duets. It was exciting and sometimes scary, and the only bad call was the costuming—loose mini bandeaux in flesh tones that obscured the dancers’ waistlines and gave the impression they were wrapped in giant dental dams.

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The Great (and Good) Cross-Pollination of American Literature

It was the first day of my first Advanced Fiction workshop. Everyone was fiddling with their pens and eyeing each other across the long oak table. As she handed out syllabi, our professor extolled the virtues of experimentation and articulated a staunchly ecumenical approach to writing. With one exception, of course. If any of us were interested in writing science fiction, fantasy, or mystery, she would be happy to introduce us to her dear friend over at MIT, who knew everything there was to know about genre fiction. The implication was loud and clear: some of her best friends wrote genre fiction, but such work was not welcome in this Advanced Fiction workshop. At that point, my own writing was about as far from genre as one could imagine. Still, the comment struck me as unnecessarily discriminatory, particularly in a creative writing department that so prided itself on experimentation. I’m still not entirely sure why the professor felt compelled to articulate this bias (especially after hand-picking the class), though I imagine it had something to do with strengthening the bulwarks between high and low culture.

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How Do You Dance ‘Honor’?: SF Ballet’s ‘Onegin’ by John Cranko

Vitor Luiz and Maria Kochetkova in SF Ballet's production of Cranko's 'Onegin.' (photo © Erik Tomasson)

Often, the thing we love about the work of a great author is the ability to describe a moment, an emotion, some nuance of experience, in such a way that it is immediately recognizable to us, however foreign to our experience it actually is. We feel they somehow rummaged around in our mind and conveyed our lives back to us with different plots and more elegant language. The months after I graduated from college and was struggling to find work, feeling like I was both fabulous and doomed to uselessness, was probably the worst time to read The House of Mirth. And who would not recognize his own moments of mortified infatuation in Tolstoy’s description of Levin: “He avoided long looks at her as one avoids long looks at the sun; but he saw her, as one sees the sun, without looking.”

Ballet can elicit the same recognition: it doesn’t matter that most of us are too stiff, short-limbed, paunchy, or weak to even think without strain of the movements we see performed. Though we speak a different language, we can “read” dance and transcribe its expressions as our own. In Kenneth MacMillan’s “Romeo and Juliet,” when Romeo has left Juliet’s bedroom and fled the city, she pulls the window curtain aside, arches her back, thrusting her chest toward the dawn light streaming into her room. Somehow, we know she is asking the gods to assist her in her helpless, entirely vulnerable state, that this is the physical manifestation of heartfelt entreaty. Though dancers portray human experience in a way that most people couldn’t and wouldn’t do themselves, they are able to evoke sympathetic experiences through their movements; we (ballet lovers, at least) watch and think, “Yes, this is what love/lust/fear/jealousy/etc. looks like,” and momentarily, feel it along with them.

But there are limitations. A story like Romeo and Juliet’s is ideal for translation through movement; the emotions are extreme, the characters’ actions are driven by those emotions rather than by complicated intellectual calculations, and the plot, is easy to follow.

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The Staying Power of Joan Baez: Marianne Aya Omac at Yoshi’s in San Francisco

Marianne Aya Omac (right), Joan Baez, and Gabriel Harris (Baez's son) at Yoshi's (photo by Jamie Soja)

As diverse as the music performed in concerts is, so are the appearances of the audiences. James Mollison documented a spectrum of what he calls the “tribes” of attendees in his photography project and book The Disciples, a rough census of personae that converge around the archetypes represented by the musical acts Mollison followed. The grouped images of said disciples invite one to guess, before reading the captions, which performers each had come out for. It’s not hard: men in trucker hats and denim overalls, Merle Haggard. Men holding up sagging jeans by the crotch and women whose skirts barely reached their own, P Diddy. Union Jack mini-dresses, leopard print and afros? Spice Girls. Cinched lumberjack shirts, curly blonde wigs and feathery cowboy hats? Dolly Parton, obviously. Kiss makeup? You got it.

Recently at Yoshi’s in San Francisco, Joan Baez performed as a guest rather than as the main act, but the audience distinctly appeared to be of the Baez tribe. The restaurant side of Yoshi’s seemed to be patronized by slick young things coifed, Spanxed, and pressed into coy “my-eyes-are-up-here-jerk” cocktail attire. But inside the jazz club, the tone was far less bothered. The patrons were older, their dress casual and accented by the occasional ethnic jewelry piece. The shoes were decidedly comfort-oriented, the hair natural in color and texture, the makeup minimal on gracefully senescent faces. Sure, they could have been there for the comparatively unknown headliner from Montpellier, France, Marianne Aya Omac, but it seemed more likely that these were the people (or a small portion of them) who for the past five decades have been following Baez, rapt by her ever-burnishing voice, loving the ground whereon she stands.

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